Chapter Nine
Although conditions at the Alabaster
orphanage were wonderful in comparison to the way they were while Hank’s father
was living there, it was still not a place that any child would want to live if
there was an option of staying with a good family. On the other hand, it seemed to be much more
of a shock to my system than Hank’s.
It is naturally arguable, of course,
that Hank had no frame of reference to base an accurate comparison. For he never met his father, and his mother had
spent more and more of her time just staring out of the window in her room
before her death. His grandparents,
Henry and Hannah, were there with an abundance of love to give until they died
on the same day around six months after he was born, but just how much of a
memory could he have had of them?
The children were adequately fed on a
regular basis, but the orphanage was severely short-staffed, which did not
allow for much time to be spent with the very young. Heads were threatened to be rolled when
surprise inspections by state regulators found toddlers wandering around the
grounds unattended.
Adding some laudanum to the soups fed to
the children was proposed by a member of the orphanage staff, and the
regulators were delighted to find all of the children under the age of five
taking a nap in their beds during the next surprise inspection. No, the regulators were not made aware of the
added laudanum, nor that those naps usually lasted for most of each and every day.
No, living at the orphanage was not
nearly as bad as it was while the sadistic Methodist minister and his wife were
in charge, but becoming addicted to laudanum made it very tough on some of the
children. Hank was among them, and he
spent two weeks in one of the isolation cells located in the basement of the
main hall while going through the agonizing throes of withdrawal.
Hank came out of that cell sullen on
his best days and violently angry on the
rest. To their credit, the current administrators
of the orphanage did not want to give up on him, but with so many other
children to care for without enough staff to adequately do so, something had to
be done. So, back into an isolation cell he went, and there he stayed for the next ten
years.
Hank was released from his cell and
discharged from the orphanage when the state of Arkansas closed it in 1933. The whole country was in the grip of the
Great Depression by then, and there was no longer enough money to fund its
operation. Very young children were
transferred to other institutions, and older children like Hank were put out to
fend for themselves.
Amazingly, Hank had found some peace
during his years in isolation. However,
the prospect of having to be around people again scared him. So, he headed for the swamps of southern
Louisiana in the hope of the snakes and gators keeping most people at bay.
Hank did not count on there being as
many Cajuns and other types of people living in the bayou as there were, but he
came to see them as not being bad neighbors at all from his point of view. For most appeared to be as desirous of being
left alone as he was.
It was a different story with Charlie,
however. For the old man wanted to know
who had set up camp in his neck of the woods.
No, he did not rush things, but after Hank observed Charlie observing
him enough times, he came to the conclusion that the old man would not be
content to leave him completely alone.
Hank wanted to make his acquaintance
at a time of his choosing, but one of his wilder neighbors made arrangements
for the meeting with Charlie to be held much sooner than Hank was planning. Charlie shot the razorback that had made the arrangements, and he made a fine meal
out of the feral hog for him and Hank to enjoy later that evening. This was, of course, after convincing Hank
that it was now safe for him to come down out of the tree he had climbed to the
top of when he saw the length of the razorback’s tusks as it charged out of
some thick brush at him before Charlie could get off a clean shot.
Hank was most appreciative of the
rescue—especially after Charlie told him that more swamp people were killed by
razorbacks than gators each year. For
gators tend to keep their distance from people while feral hogs were known to
actually hunt for people at times.
When Hank asked him why they were
called razorbacks, Charlie explained that it was on account of the stiff ridge of
longer hair that would grow down the spines of second and third-generation
feral hogs. Hank asked him what feral
meant, and Charlie went on to explain that these hogs were of a domesticated
breed that had turned wild after running off from a farm.
Charlie further explained that feral
hogs were much more dangerous than wild boars and javelinas, which was not just
because of them generally being much larger, neither. For feral hogs often do not display nearly as
much natural fear of people as do wild hoar and javelinas, which he attributed
to them possibly retaining some genetic memory of their domestication—even in
litters born in the wild.
Hank was really impressed with the way
Charlie explained things, and he was even more impressed with him taking the
time to do so after being given so little personal attention at the
orphanage. It started Hank to thinking
that some people might be worth getting to know better, and seldom was there a
day when he and Charlie did not spend at least several hours together for the
next five years.
There were several nights when Hank
would stay over at Charlie’s place.
These were usually when a very early start was needed to make for a
successful hunt, and Hank really enjoyed his hospitality. Nonetheless, Hank still wanted to maintain
his independence, which Charlie understood and respected,
Aside from the best ways to enjoy
living a good life in the bayou, Charlie was also well qualified to teach Hank
about such things as readin’, (w)ritin’
and (a)rithmetic. For Charlie had been a highly respected high
school teacher in New Orleans before the death of a stranger at a friendly card
game forced him to seek refuge in the swamps.
The rest of the story is that Charlie
enjoyed playing poker with his friends at a club down in the French Quarter on
Friday nights. For the stakes were never
high, and it helped him cope with the loss of his beloved wife to the same
swine flu pandemic that had claimed the lives of Hank’s family. The stakes were raised considerably higher by
a stranger one night, though. Charlie
and his friends did not want him at their table, but the owner of the club said
he would consider it a personal favor if they would let him play. The stranger appeared to have all of the luck
in the world until Charlie saw him pulling an extra ace out of his vest. Charlie grabbed the hand that held the extra
card, and the stranger pulled a dagger out of his right boot with his other
hand. When the stranger went to stab
Charlie in the side of his neck, Charlie made a move he learned while serving
as a member of Teddy Roosevelt’s Roughriders during the Spanish-American
War. The owner of the club told Charlie
that he had better get out of town in a hurry.
For the dead stranger was the son of a powerful judge, who would surely
see him hang, with the details of what really happened that night
notwithstanding.
Hank also learned about history and
culture under Charlie’s tutelage, along with all sorts of scientific
subjects. Hank proved to be an excellent
student, who hungered for more and more knowledge, and when Charlie came to the
end of what his memory held, he started searching for where access to school
textbooks could be safely obtained.
Tales of people in the backwoods not
being much for book-learnin’ are greatly exaggerated. Well, at least they are when it came to many
of the people living in the swamps of southern Lousiana back then. For
Charlie found both regular books and school textbooks on everything from French
fine art to advanced physics.
Hank often accompanied Charlie on the
book hunts, and on one of them, Hank also found a sly smile on the face of a
very pretty young woman, who was looking at him from the front porch of an old
plantation mansion that was built on more solid ground around five miles from
the edge of the nearest swamp. Her name
was Abigale, and she was the great-great-great-granddaughter of the man who had
his slaves build the mansion in 1832, as well as the daughter of a man who
fervently believed that the antebellum south would rise again.
He was known as Reverend Tompkins,
whose full name was Richard Aloysius Tompkins, and Charlie considered him to be
too dangerous to have all that much to do with.
For aside from being the pastor of a radical Primitive Baptist church in
the area, rumors had him as the leader of a Ku Klux Klan chapter. Since he had once asked Charlie what he
thought of some Yankee educators claiming that black people are generally
capable of learning as much as white people, Charlie felt like the rumors may
very well be true.
Charlie had successfully ducked the
question, and that was the end of that.
Still, Charlie was of the opinion that the mood of such a twisted man
could change into something far less congenial without much warning, which was
reason enough to keep one’s distance as far as he was concerned.
Nonetheless, Charlie knew that Rev.
Tompkins had an extensive collection of books, including many great works of literature. For he had borrowed his copy of Charles
Dickens’ Great Expectations before he heard of the Reverend’s possible
night-time activities burning crosses and such, and when he returned it, Rev.
Tompkins had graciously invited him to come by for a visit anytime he liked, regardless
of whether he wanted to borrow another book or not.
I was screaming at Charlie to take
Hank and get out of there as quickly as possible. For I could clearly see that Abigale wanted
to teach Hank some things, herself. I
also suspected that her great-great-grandfather may have done some business with
Hank’s great-grandfather’s owner, but Charlie could not hear me, of course.
I am not so sure that Charlie would
have listened even if he could have heard me.
For he did not think that Rev. Tompkins would let his precious daughter become
too close to someone like Hank, but even if the odds proved to be much slimmer,
Charlie believed that the benefit to Hank from reading many of the books in Rev.
Tompkins collection greatly outweighed the risk. Besides, Charlie could not see Hank becoming
the member of any group—certainly not one like the Klan.
Yeah, you may be wondering how Hank
would be welcome in Rev. Tompkins’ mansion to begin with—let alone a possible
recruit for a Ku Klux Klan chapter.
After all, he had, at least to the extent of my knowledge, Jewish,
Persian, Arabian, Scottish, African, Spanish, Mexican and French roots to his
family tree.
Ah, but what I have failed to mention
is that Hank looked like he could model for a white supremacist poster. For did not appear to have a drop of inferior
blood, according to the Aryan ideal, coursing through his veins, and during a
time before the advent of DNA testing, there was no way to scientifically disprove
it.
Much to my dismay, Charlie walked up
to the front porch and asked Abigale if her father was home. She told him that he was and asked if he
wanted her to go get him. Charlie told
her that he did, and there was a distinct twinkle in her eye as she turned to
go into the house.
Hank felt something stirring deep
within himself when he saw that sly smile on Abigale’s face, but he had no idea
what it could be. For the biology lessons he had received from Charlie had not
included anything on the birds and the bees.
Rev. Tompkins stuck his head out of
the front door and invited Charlie to join him inside. Charlie told Hank to wait on the porch, and Hank
sat down where Abigale had been sitting while stemming a big bowl of
freshly-picked strawberries.
Hank started removing the stems from
the strawberries, and Abigale stormed out of the house to tersely inform him
that he was doing it wrong. He blushed
from embarrassment, and she let out a loud giggle. Yep, the poor boy was sure enough a goner unless her father put his foot down hard, and
from the look in her eyes, I would lay odds that his stomp would do little to
deter her intentions.
A few minutes later, Rev. Tompkins came
out to see what had his angel so tickled and invited Hank to join him and
Charlie in the library, as well as to stay for supper. Needless to say, Abigale beamed when Hank
told him that he would like that if it was all right with Charlie.
Supper was served by three young black
women promptly at seven, and it was a feast for both the eyes and the
stomach. For in the middle of a long
table was a roasted suckling pig—complete with a shiny green apple stuck in its
mouth and dark red cherries stuck in its eye sockets. There were also platters heaping with
everything from fried catfish to fried okra, along with a big bowl of poke
salat, which was one of Hank’s favorite things to eat.
After consuming a massive amount of
food, a big slice of fresh strawberry pie was placed in front of Hank. When he protested that he already felt full
enough to burst, Abigale looked very hurt and told him that she had made the
pie while he, Charlie and her father was in the library. Hank relented, and Abigale started beaming
again.
It was the first of many portions of
fresh strawberry pie that Hank ate as a guest in the Tompkins mansion. His visits started out to be just once every
week or so, but it did not take long before it was an everyday occurrence. Charlie made it quite clear that he did not
like it, but Hank was smitten by Abigale’s charms and potions—quite literally,
as a matter of fact. For there was a secret
ingredient to Abigale’s fresh strawberry pies.
Be assured that I am not trying to
make light of what was a very serious situation. For unbeknownst to her father, Abigale had
been practicing witchcraft for quite some time, and she had become very adept at
such things as preparing potions to get people to do her bidding and keep her
secret safe from her father.
No, Rev. Tompkins was not the actual
leader of a Ku Klux Klan chapter, but he did serve as pastor to many Klansmen. For he preached that champions of a pure
white race were destined for glory as the elect of God while all others were
destined for destruction.
Part of that glory was the
resurrection of the antebellum south, which could only be accomplished with the
help of God. Since practicing witchcraft
was considered evil in the eyes of the Lord, Rev. Tompkins would have been
obligated to hand his daughter over to be burned at the stake if he ever found
out what she had been doing or face his own stoning.
Abigale was not worried about being
burnt at the stake. For she believed
that her skills had become powerful enough to protect her in one way or another
from those who would do her harm.
She had good reason to feel so
confident. For Abigale had once refused
to bow down before a Voodoo queen in New Orleans, and the queen sent ten of her
minions to teach Abigale that she should be more humble when in the presence of
someone greater than herself. They
caught up to Abigale while she was out in the middle of large field picking
herbs a few days later, and as they slowly approached from all directions,
Abigale lifted her arms up parallel to her shoulders and began to spin in a
counterclockwise direction. A vortex
formed around her, and the queen’s minions ran away in sheer terror.
Nonetheless, Abigale’s father truly
believed in what he preached, and the look of bitter disappointment on his face
was not something she wanted to see. So,
keeping her secret safe from him was a very high priority for Abigale. Besides, it would make him easier to
manipulate if he did not have a clue.
Abigale’s manipulation of her father eventually
cleared the way for her marriage to Hank.
For Rev. Tompkins had made it
quite clear that only a strong supporter of the cause could have her hand in
marriage, and Hank could not have cared less about the resurrection of the
antebellum south. Neither did
Abigale. So, she made her father think
that Hank was strongly on his side, and on May 1, 1940, Hank and Abigale became
husband and wife.
Charlie declined his invitation to the
wedding. For the union between Hank and
Abigale did not feel quite right to him, but Charlie was hopeful that he was
just being a foolish old man.
Around eight months later, Charlie’s
uneasy feeling proved to be correct. For
Abigale was very pregnant with triplets by then, and the Voodoo queen had been
making careful plans to ensure that she would have satisfaction.
When the queen heard that Abigale was
on her way to New Orleans to be examined by a doctor, she summoned no less than
eight dark spirits to cover all of the cardinal compass points when they
intercepted Abigale before she entered the city. The dark spirits were commanded to hold
Abigale until she arrived and cut the babies out of the witch’s womb. As a reward, the dark spirits would be given
Abigale and the babies to do with as they liked.
Be assured that I have had my doubts
about someone being able to actually summon a dark spirit—let alone convince
them to do their bidding, but the Voodoo queen’s plan went off without a hitch. Abigale’s car simply stopped running in a
secluded area outside of New Orleans, and Abigale became unable to move a
muscle as she lay across the backseat.
The queen arrived, and after making sure of Abigale fully understanding why
this was happening to her, she took a large knife and cut open Abigale’s
belly. Three of the dark spirits pulled
the babies out and took them into a fog bank
that had formed around the car. Abigale
stopped breathing and her eyes glazed over.
Yes, Hank was driving the car, and he was
also frozen in place. That was all that
happened to him, though. That is, at
least until it was too late for him to save Abigale and their babies. For watching what happened to his family
drove him mad in every sense of the word.
Watching the wheels turning in his
head was scarier than seeing what the Voodoo queen did. For as far as Hank was concerned, an evil
black woman had killed his darling wife and babies, and for this, they would
pay, with they being the entire black race and anyone in support of them.
No, Hank did not immediately become a
devotee to the cause. For he still could
not care less about the resurrection of the antebellum south, and he did not
want anyone getting in the way of the plans he was making.
Hank’s first attacks were on black
people living in the bayou. When a group
of Cajuns organized to go after him, he killed all of them, as well. Charlie was a part of that group, but Hank was
well past the point of caring about such things as honor and loyalties.
His next targets were small,
mostly-black hamlets outside of the swamps.
If it was not for the wrongness of his crusade, Hank’s actions would be
something to be very impressed with. For
he would strike in the middle of the night and be safely back in the swamps
before daylight while sometimes leaving dozens dead in his wake.
Although Hank always had an old
machete with him, he preferred using something on the scene to kill. He once bashed in the heads of an entire
family of six with a cast iron skillet from their own kitchen.
Hank’s rampage went on for two years. Since he was mostly killing just poor black
people, the authorities were loathed to use too many resources to stop him, but
when he started killing more and more white people around Baton Rouge, New
Orleans and Lafayette, the governor
ordered a company of Lousiana National Guardsmen to bring him in dead or alive.
Hank helped to prove that at least
that company of the Lousiana National Guard was not ready to engage the
Japanese in jungle warfare. For he took
out forty of them before one of their bullets took off the top of his head on
December 14, 1942. This was on his surviving
son’s second birthday.
Yes, one of Hank and Abigale’s
triplets actually survived after the dark spirits dropped them in a swamp just
south of Hammond, Lousiana. His brother
and sister were eaten by gators before a
kindly old black man found him in a patch of swamp grass growing out of the
water.
The kindly old black man immediately
took him to a friendly white preacher out of fear of what might happen to him
if caught by the authorities with a white baby and without a good explanation
of how that came to be. The friendly
white preacher took the baby to a local doctor’s office, and the doctor took
him to a state-run orphanage in Baton Rouge.
A feeble attempt at an investigation
to determine the identity of the baby was launched, but as to be expected, the
investigation turned up nothing. Workers
at the orphanage gave him the name of Billy Bayou, but his official name was
John Doe 3874. I would rather go with
Billy hereon if you do not mind.
Yes, Billy was alive, but it was
certainly not much of a life. For he was
in what I would consider being a
catatonic state.
A blind was kept over Billy’s eyes
because of him just staring blankly out into space twenty-four hours of each
and every day really gave the workers at the orphanage the creeps. He would swallow when something liquid (or at
least not requiring chewing) was placed in his mouth, and his leg would jerk
when poked with a pin. Other than that,
Billy was just there, lying in a bed without any indications of him actually being
aware of anything.
When Billy was around twelve years
old, he was moved to a sanatorium outside of New Orleans, and this is where
life became quite interesting around him in a sick sort of way three years later. Not that he appeared to notice, but it did
cause quite a stir for quite a few when the news broke.
Cutting to the chase, so to speak, some
of the staff at the sanatorium supplemented their incomes by making and selling
pornographic films, and an extremely attractive and quite insane female
resident by the name of Suzanne Kentwood was the star of many of these films. The more perverted staff members used to joke
that she was a natural. For part of her
diagnosis was acute nymphomania.
When it was noticed that Billy became
aroused while being bathed at times, one of the film crew suggested that it might
make for a blockbuster to have Suzanne dressed like a nurse and giving Billy
the kind of bath that many men, and even some women, would like to receive from
her. The film did indeed sell very well,
but it also served as the key piece of evidence in the prosecution of the
sanatorium film buffs. It also helped to
establish the paternity of Suzanne’s baby.
Oh yeah, the stuff really hit the
proverbial fan when Suzanne came up pregnant.
Several attempts were made to cause her to abort the baby before more
responsible members of the sanatorium staff discovered that she was with child,
but the kid hung in there, quite literally.
After Suzanne gave birth in a hospital
in Baton Rouge, the state of Lousiana took custody of her son and put him up
for adoption. An inquiry from a couple
in Missouri caught the attention of the state officials in charge of adoption
placements. For the consensus of opinion
was that it would be in the best interest
of everyone to move the child out of southern Louisiana.
There was something strangely familiar
to me about the couple when they arrived at the hospital to take home their
newly adopted son, but the reason why alluded my grasp. They looked like they were both in their late
twenties, and my ears really perked up when I heard the woman explain that they
had been unable to have children of their own due to her husband being severely
wounded while serving as a Navy corpsman during the Korean War.
Alas, but it was not until the birth
certificate was filled out that I caught on.
For right there before me in black and white was the name of Daniel Alan
Newman, born at 1:10 PM on November 24, 1957.
For that is the same name and date on my birth certificate—right down to
the exact time of my birth!
Whoa, talk about being slow. I mean, come on, I even knew that I had been
born in Baton Rouge while my, now known as adoptive, parents where down in Lousiana
on some business.
Giving them the full benefit of my
considerable doubts, I suppose it was not a lie to tell me that they were down
there on business. For picking up an
adopted son could be considered a business decision. Of course, I am also not a business analyst,
and I am rather slow.
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