Chapter Six
Angus’ first assignment after
completing his training was a mission 100 miles into the interior from the west
coast of Africa, and all was going very well in the beginning. For
Angus liked the other workers and loved the people they were caring for.
Angus was more interested in feeding
bellies than souls, however. This greatly
rankled the sentiments of the monsignor in charge of the mission, but he was
gentle in his dealings with Angus.
Others were not so gentle—neither with
Angus or the natives. For they considered it to be their sacred
duty to make the salvation of savage souls their highest priority.
However, most of the natives at the
mission were actually refugees from various tribal wars in the area, and even
though they were all very grateful to receive food and shelter, very few showed
any genuine interest in abandoning their traditional religious beliefs. This did not bother Angus, but it infuriated
several of his brethren.
As time went by, Angus started
noticing a great discrepancy between the number of children and adults at the
mission. Since it was not at all unusual
to see two or three adults show up with a dozen or more of the children from
their village after it had been attacked, he did not think much of it at
first. However, when the ratio started
approaching 100 children to each adult, Angus started wondering if there was
something else going on.
When Angus went to the monsignor with
his concerns, it was explained that with several thousand savages flowing in
and out of the mission each week, children were bound to be left behind from
time to time. The callousness of the answer
disturbed Angus, but he gave no indication of it to the monsignor.
As Angus was heading to the chapel to observe
mass the next morning, the monsignor walked up and instructed him to take a
group of thirty adult natives not in attendance of the mass to harvest some
wheat from the fields to the north of the mission. Angus went to do as he was told without
giving it a second thought, but the look of great fear in the eyes of the
natives he asked to go along troubled him greatly.
A couple of hours after arriving at
the first field, Angus discovered why there were so many more children than
adults at the mission. For a band of
five Arabs and at least fifty tribal warriors came out of the jungle and
immediately started putting the natives with him in chains. When three of the natives tried to escape,
two were shot dead by the Arabs, and the other was clubbed to death by five of
the tribal warriors.
As Angus screamed at the abusers to
stop, one of the Arabs walked up to him.
With a big smile on his face, he asked Angus if he thought Jesus would
come to their rescue. Angus offered
nothing in reply, and he remained silent as he was led away in chains with the
rest of his group.
They were marched several miles to
where they joined a much larger group of captives, and then they were off
again. This repeated several times, and
by the time they reached the coast, there were close to 1,000 captives in the
group.
Angus kept his mouth shut along the
way, but he held his ears wide open.
From his voyages with his father, Arabic was one of many languages he
had developed a fair understanding of, and little by little, he learned that an
American slave-trader had contracted for the purchase of as many slaves as possible,
which the Arabs were very happy to accommodate.
Immediately on arrival of Angus’ group
at the port, 987 captives were stuffed into the cargo holds of three docked
ships. Angus found the number of ships
rather ironic, and he almost fainted when he saw what looked like a MacTavish
flag flying from the main mast of each ship.
He felt better when a closer view revealed that it was a fake.
While down in the cargo hold of the
middle ship in line, Angus thought about how different
his life would have been if he had of just followed in the footsteps of his
father. What was done was done, but he
still wanted to believe that he had a lot of life left to live.
Angus survived the voyage, along with
315 other captives. Most the dead and
obviously dying had been tossed overboard along the way. For it was considered not good for business
to dock with more dead than alive onboard.
Pierre Chastaigner was the contracting
American slave-trader, and he had his men herd the captives into his warehouse
on Sullivan Island in the harbor of Charleston, South Carolina. The captives were then inspected and
categorized in preparation for their auction to the highest bidder.
Most of the men would be sold as
slaves to work in the fields throughout the south, along with some western
states and territories. Higher bids went
for those who looked like they had a lot of work in them, of course.
Many of the women were also consigned
to that fate, but the better-looking ones could fetch a higher price if they
showed some aptitude for domestic duties, such as cooking and cleaning. Teenaged girls often fetched even higher
prices as potential breeders.
Not unlike a cattle auction, the
highest prices went for the male breeders.
Speaking of such, when Angus told one of Chastaigner’s men what he name
was, he was told that he would be hereby known as Bull, and the owner of a
large plantation near Pearl, Mississippi paid a record amount for him at the
auction.
It made sense that Angus’ new owner would
want to transport him on a train from Charleston to New Orleans. For this would cut several days off of the
trip to his plantation in a horse-drawn vehicle, but he wanted to show off his
new prized-Bull along the way in the hope of receiving a faster return on his
investment.
Fancying himself as being quite a
showman, Angus’ owner had him transported in an eight-foot
square cage on a flatbed wagon.
This placed Angus in full view of the crowds that often lined the streets
after his owner sent two of his men to ride ahead on horseback to announce their
approach whenever coming up to a town.
With him standing well over six feet in height—not to mention his broad
shoulders and slim waist, Angus was indeed a very impressive physical specimen
to behold, and it was almost like the carnival had come to town in some places.
Each night was spent as the guest of honor in the main house of a nearby
plantation. That is, it was Angus’ owner
who was received as the guest of honor while Angus was kept in his cage. Nonetheless, Angus was afforded the shelter
of a barn to protect him from facing too much exposure to the elements.
No, it was not all non-stop partying
at the plantations for Angus’ owner.
Although, it could be argued that it really was. For he was there to secure contracts for
Angus servicing what they considered to be their prime female breeding stock, and business was good at $100 for three sessions
per turn, with no guarantee of pregnancy.
No, Angus’ owner had no intention of
putting him out to work in the fields.
Well, at least not until he could no longer perform.
When they finally made it back to his
plantation, Angus’ owner had him placed in a fairly large room that had a bed
on one side and a set of heavy wooden stocks on the opposite side.
Some might think that Angus had it
made, but I was there to see it all. By
the way, the stocks were there to facilitate the breeding process while the bed
was for Angus to rest in between sessions.
Angus’ room was large enough to allow for
the owners of the girls/women to watch in order to make sure of receiving what
they had paid for. Angus’ owner, or at
least one of his trusted men, was always also in attendance, of course.
No, there was nothing romantic about a
breeding session. For a girl/woman would
be led into the room, stripped naked and secured in the stocks. An incredibly beautiful light-skinned black
woman was there to orally-stimulate Angus when it was needed. Her teeth had been pulled for this purpose
after her womb had proven to be barren, and despite Angus’ best efforts, he
could never resist her expert manipulations.
At the risk of being too graphic, the
light-skinned black woman was there to also help the girls/women to prepare for
a successful copulation when it was needed.
For Angus was very well-endowed.
Whenever it was the first turn for a
teenaged girl, her mouth would be gagged and a thick cloth sack was placed over
her head before she was led into the room.
The sack would be removed to ensure enough air after Angus had entered
her, but several fainted as soon as they felt him start. A sawhorse
would be placed under the belly of those who went especially limp.
As contracted, the girls/women had
three sessions with Angus to increase the probability of them becoming
pregnant. The first session would occur
around mid-morning, the second in the afternoon and the third in the evening of
the same day. Amazingly, Angus never
failed to perform.
The sessions were held on six days of
every week, with only Sundays being an off-day so that the owner and his family
could attend services at the Southern Baptist church his grandfather had arranged
to be built by his slaves on the edge of the plantation. This schedule was maintained for two years
without any interruptions.
Oh, but Sundays were not a day-off for
Angus. For while the owner and his
family were at church, some of the hired-hands would tie Angus to the bedposts
and let lustful white women have their way with him. The plantation foreman actually became
somewhat wealthy from these arrangements.
Those arrangements ultimately cost both
the foreman and the owner of the plantation everything, though. For Angus contracted syphilis from one of the
white women, and when several of the girls/women he serviced also came down
with the disease, their owners came looking for blood.
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